Hyderabad's Owaisi brothers to remain in jail
Hyderabad : In a setback to Majlis-e-Ittehadul Muslimeen(MIM) president and Hyderabad MP Asaduddin Owaisi, a local court in Sangareddy town of Medak district in Andhra Pradesh on Tuesday rejected his bail petition in connection with a case registered against him in 2005.Asaduddin, who surrendered to the Sangareddy court on Monday after he was served with non-bailable warrant(NBW), applied for bail. He was charged with assaulting the then Medak Collector A K Singhal and other officials during a road-widening work at Muttangi village of Patancheru block.
The police had cases against Asaduddin and others under various sections of the IPC.
After hearing the arguments of the MIM president's lawyer Mohd Qureshi and the prosecution, the Sangareddy court rejected the bail petition. Later, Asaduddin was sent back to Sangareddy jail, where he would be lodged till February 2.
In the meantime, the first class magistrate court in Nirmal town of Adilabad district extended the judicial remand of Asaduddin's brother and Chandrayangutta MLA Akbaruddin Owaisi for another 14 days.
He was arrested on January 8 in connection with the alleged hate speech he had made targeting a particular community last month and charged with sedition and criminal conspiracy. He was taken back to Adilabad jail, where he would stay till February 5.
The Nirmal court also allowed the petition of the police to take the voice sample of Akbaruddin and fixed February 5 as the date for recording his voice, which will be done in the open court in the presence of experts from the Forensic Science Laboratory.
A tense atmosphere prevailed in the Old City of Hyderabad following the rejection of Asaduddin's bail petition and extension of Akbaruddin's judicial remand. The MIM workers forced shops, business establishments and educational institutions to down their shutters.
While the auto-rickshaws stayed off the roads, the Andhra Pradesh State Road Transport Corporation(APSRTC) suspended majority of its bus services in the Old City area.
Except an incident of miscreants setting fire to an RTC bus near Bahadurpura in the early hours and sporadic attacks on the private vehicles, the city remained by and large peaceful. The Hyderabad police made extensive police bandobust in all the sensitive areas to prevent any toward incident.
Similar shutdown was observed in Sangareddy town, besides several Muslim-dominated areas of Nizamabad and Adilabad.
Meanwhile, yet another MIM legislator Ahmed Pasha Quadri representing Charminar assembly constituency landed in trouble with Karimnagar police registering a case against him for his alleged remarks against Mahatma Gandhi recently.
Speaking at a meeting of the MIM workers in Karimnagar last week, Quadri, who is also the general secretary of the MIM, allegedly questioned the propriety of installing the statue of Mahatma Gandhi in the premises of state legislative assembly which was constructed by the Nizam government.
"Majority of the monuments in Hyderabad were constructed by the Muslim rulers. Even the state assembly building was constructed by the VIIth Nizam. Why should Mahatma Gandhi's statue be installed in the assembly premises?" he argued.
Protesting against Quadri's comments, local Bharatiya Janata Party leader Bandi Sanjay Kumar approached the Karimnagar court, which directed the local police to register a case against Quadri under various sections of the IPC. The MIM legislator is likely to be arrested any time, the police said
11 comments:
Akbaruddin is the 1st and only original thinker of Hindoosthan ! He was the man who identified the worth of Rama as an impotent gay pansy who pimped and whored his wife !
Allah love him and so gave him that rare blend of genius,grit and courage
Rama told Sita to whore herself- this is in the Valmiki Ramayana
https://dindooohindoo.page.tl/Rama-Tells-Sita-to-whore-herself.htm
Chapter [Sarga] 115
तद्गच्छ त्वानुजानेऽद्य यथेष्टं जनकात्मजे |
एता दश दिशो भद्रे कार्यमस्ति न मे त्वया || ६-११५-१८
“O Seetha! That is why, I am permitting you now. Go wherever you like. All these ten directions are open to you, my dear lady! There is no work to be done to me, by you.”
तदद्य व्याहृतं भद्रे मयैतत् कृतबुद्धिना |
लक्ष्मणे वाथ भरते कुरु बुद्धिं यथासुखम् || ६-११५-२२
“O gracious lady! Therefore, this has been spoken by me today, with a resolved mind. Set you mind on Lakshmana or Bharata, as per your ease.”
įatrughne vätha sugréve räkņase vä vibhéņaëe |
niveįaya manaų séte yathä vä sukhamätmanaų || 6-115-23
“O Seetha! Otherwise, set your mind either on Shatrughna or on Sugreeva or on Vibhishana the demon; or according to your own comfort.”
Sita called Rama an Impotent Pansy
https://dindooohindoo.page.tl/Sita-says-Rama-is-Impotent-Pansy.htm
Book II : Ayodhya Kanda – Book Of Ayodhya Chapter[Sarga] 30
किम् त्वा अमन्यत वैदेहः पिता मे मिथिला अधिपः | राम जामातरम् प्राप्य स्त्रियम् पुरुष विग्रहम् || २-३०-३
“What my father, the king of Mithila belonging to the country of Videha, think of himself having got as so-in-law you, a woman having the form of a man?”mir sardana
Akbaruddin is the 1st and only original thinker of Hindoosthan ! He was the man who identified the worth of Hanooman as a sexual deviant and the gay lover of Rama !
Allah loves him and so gave him that rare blend of genius,grit and courage - which is severely lacking among Muslims of India
WAS HANOOOMAN THE BANDAR RAMA'S GAY PARTNER IN JUNGLES WHILE SWINGING ON TREES !
HOW ELSE WOULD BANDAR HANOOMAN KNOW THAT RAMA HAD A SMALL LITTLE PENIS ? dindooohindoo
Book V : Sundara Kanda - Book Of Beauty
Chapter [Sarga] 35
18."He has three folds in the skin of his neck and belly. He is depressed at three places (viz. the middle of his soles, the lines on his soles and the nipples). He is undersized at four places (viz. the neck, membran virile, the back and the shanks). He is endowed with three spirals in the hair of his head.
COGITO !
AS PER RAMAYANA -- THE HANOOMAN THE APE WAS GIVEN 16 SEX SLAVES BY BHARAT !
Book VI : Yuddha Kanda - Book Of War
Chapter [Sarga] 125
43-45
"O the gentle one! Are you a divine being or a human being, who have come here out of compassion? To you, who have given this agreeable news to me, I shall give in return, for the pleasant tidings, a hundred thousand cows, a hundred best villages, and for wives, sixteen golden complexioned virgin girls of a good conduct, decked with ear-rings, having beautiful noses and thighs, adorned with all kinds of jewels, with charming countenances as delightful as the moon and born in a noble family."
Y DID BHARAT GIVE 16 SEX SLAVES TO THE APE ?
THE PAWAN PUTTAR BRAHMA CHARI !
Akbar is the man !
Akbaruddin says that Hindoos are an impotent race of a modest size ! Bang on ! Y ?
It is simple !
The Factoid ! dindooohindoo
Hindooosthan is the Impotentica Capital of the world !
https://www.outlookindia.com/magazine/story/india-is-the-impotence-capital-of-the-world/239548
People ask Y ?
It is simple !
Hindoos are the sons of Rama ! Rama was an Impotent Gay Pansy – as per Seeta !
And the proof is the limpdick of Rama !
This is Hanooman describing the UNDERSIZED LIMPDICK VIRILE MEMBRANE OF RAMA ! (Don’t ask how did Hanooman know)
Book V : Sundara Kanda – Book Of Beauty
Chapter [Sarga] 35
18.
“He has three folds in the skin of his neck and belly. He is depressed at three places (viz. the middle of his soles, the lines on his soles and the nipples).
He is undersized at four places (viz. the neck, membran virile, the back and the shanks). He is endowed with three spirals in the hair of his head.
IT IS ALL THE GENIUS OF RAMA !
People say Akbaruddin abused Rama's mother !
What is wrong with that ? As per the Ramayana - Rama's mommy had sex with a horse !
Rama;s mother had sex with a Horse !
https://dindooohindoo.page.tl/Kaushalya-has-sex-with-a-Live-Horse.htm
Book I : Bala Kanda – The Youthful Majesties
Chapter [Sarga] 14
Queen Kausalya desiring the results of ritual disconcertedly resided one night with that horse that flew away like a bird. [1-14-34]
AKBARUDDIN SAYS THAT RAMA WAS A GAY APE ! THIS IS THE DIVINE GENIUS OF AKBARUDDIN !
Was Rama a Gay Monkey ?
https://dindooohindoo.page.tl/Is-Rama-a-Gay-Monkey–f-.htm
Book VI : Yuddha Kanda – Book Of War
Chapter [Sarga] 128
आजानुलम्बिबाहुश्च महास्कन्धः प्रतापवान् |
लक्ष्मणानुचरो रामः पृथिवीमन्वपालयत् || ६-१२८-९७
That Rama, having his long arms reaching down his knees, having a broad chest and glorious, ruled this earth with Lakshmana as his companion.
No humans has arms reaching to the knees ! Is Rama an Ape ?
Rama ruled for 10000 years with Lakshmana – as HIS COMPANION ? What about Seeta Maiya ? What do have here ? A Gay Monkey !
Rama spent 12 years with Lakshmana and Apes, with no sex with a woman – so he became Gay –so what – it is all evolution !
As per Ramayana – Rama ruled happily ever after for 1000 years, with Lakshmana by his side (not Seeta) – it is all the Gay Thing (although Uttarakandam says that Rama and Seeta made merry for 10000 years – as miya bibi – but that was to neuter the Gay Theory of the Valmiki Ramayana)
Also, the Ramayana says that Rama had hands till his knees, and that explains his love and fondness for all apes and monkeys
Rama the Limpdick spent 12 years with Lakshmana, in a jungle, with no sex – and was sexually frustrated , and then Vali was banging his brother’s wife – and so, Rama the Limpdick killed Vali – it is all OK La !
IT IS ALL THE GENIUS OF AKBARUDDIN !
Akbaruddin says that Seeta was frustrated dimwit harlot ! Nothing could be more true than that !
It is all in the Ramayana !
Proof that "Seeta Is not Seeta Maiya" - just "a fat,cow teated,stupid harlot"
This is a "conversation from the Sundara Kandam" ! dindooohindoo
There is proof in the Ramayana that Seeta was a fat,stupid Nepali Harlot !
It will prove that Seeta was a "fat,cow teated,stupid harlot", who "could not see or sense", the divine powers of Monkey Boy Hanooman.She was just a "Simple Nepali Harlot toilet cleaer/dishwasher"
Also,a moot point - is ,Y did "she not want to go back to her limpet limpdick husband Rama" ?
Could it be that she was "enjoying her sex life and sexual attention",from Ravana ?
Sample 1 - Seeta Maiya "cannot see", that "Hanooman is no ordinary ape"
http://englishvalmikiramayanam.blogspot.in/2013/10/sundara-kandam-36-46.html
Hey monkey who is the army-commander in chief of the monkeys, the fact of your desire to carry me through this very long route makes me feel that it is your monkey like conduct.” 37. 29
“Hey Chief of monkeys, how do you propose to take me from her to the presence of my husband with the frail body of yours?” 37. 30
Sample 2 - Hanooman tells Seeta Maiya"not to talk like a dumb nepali harlot"
http://englishvalmikiramayanam.blogspot.in/2013/10/sundara-kandam-36-46.html
“I have sufficient strength to carry this city of Lanka along with its mountains, forests , buildings, spires , towers and also its chief.” 37.37
“So, Hey Vaidehi, make your brain stable, leave out all doubts. Hey lady and make Rama along with Lakshmana devoid of all sorrows.” 37.38
Sample 3 - Finally Harlot Seeta Maiya tells Monkey Boy that "she can"t fly - as she has a fear of heights"
http://englishvalmikiramayanam.blogspot.in/2013/10/sundara-kandam-36-46.html
“Hey chief of monkeys, it is not possible for me to accompany you for I may faint by the great speed by which you go.” 37.43
“I may perhaps fall down because of trembling induced by fear from your back when you are traveling in the sky far -far above the ocean.” 37. 44
“I would then perhaps fall and die in the ocean and become good food for beings like whales and crocodiles living in the sea.” 37.45
Sample 4 - All the above is after Ravana has told Harlot Seeta, that he will "do her - doggy style,in 2 months" (Oooooooh ! That is Y she did not leave !)
http://englishvalmikiramayanam.blogspot.in/2013/10/sundara-kandam-10-25_27.html
After telling the daughter of Videha these words, "he became very angry and further told her",the following:-
“Hey pretty one, who cannot be adequately described, the remaining period of safety that I have set to you are only two months and so you better climb in my bed to sleep with me.” 22.8
“If you do not accept me as your husband after two months, my cooks will cut you in to pieces for my breakfast.” 22.9
THE GENIUS OF AKBARUDDIN IS LIKE THE OCEAN !
The Proof that Seeta Maiya went willingly with Ravana as she was a lonely and sexually frustrated Nepali whore.dindooohindoo
The fact that Rama was an impotent limpdick and a gay pansy,is undisputable - so we leave that at this stage
PART 1
1st let us settle the matter that Seeta was a lonely,frustrated Nepali whore
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 53
ईदृशम् गर्हितम् कर्म कथम् कृत्वा न लज्जसे |
स्त्रियाः च हरणम् नीच रहिते च परस्य च || ३-५३-७
"A woman, that too a lonely one, that too the other man's wife, that too an abduction, but not winning or wooing her... you knave, on your undertaking such a kind of deplorable deed, how unashamed are you? [3-53-7]
Note - SEETA MAIYA DID NOT SAY THAT SHE WAS ALONE.SHE SAID SHE WAS LONELY
PART 2
It is said that if Ravana touched any woman with intent of lust, he would die
Let us 1st prove that the Ravana touched Seeta with intent of lust.He described Seeta's breats and nipples etc. - but that is passe,as that is just vocabulary
There is specific reference in the Ramayana that RAVANA TOUCHED SITA MAIYA WITH INTENT OF LUST
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 49
Ravana who is "infatuated with lust" picked her up, which lady is disinclined for any kind of sensuality and who is verily writhing like the wife of King Cobra, and then he surged skyward and flew off with her in his air-chariot. [3-49-22]
ताम् अकामाम् स काम आर्तः पन्नग इन्द्र वधूम् इव |
विवेष्टमानाम् आदाय उत्पपात अथ रावणः || ३-४९-२२
Then people say that Ravana DID NOT TOUCH THE BODY OF SEETA MAIYA ! Lies
This is proof that Ravana touched her body,waist and naked thighs
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 49
वामेन सीताम् पद्माक्षीम् मूर्धजेषु करेण सः |
ऊर्वोः तु दक्षिणेन एव परिजग्राह पाणिना || ३-४९-१७
He that Ravana grabbed the lotus-eyed Seetha on lifting her up with his left hand at her plait of hair at nape, and with his right hand at her thighs. [3-49-17]
ततः ताम् परुषैः वाक्यैः अभितर्ज्य महास्वनः |
अंकेन आदाय वैदेहीम् रथम् आरोपयत् तदा || ३-४९-२०
Then he whose voice is strident that Ravana lifted her up by her waist and got Vaidehi up on the air-chariot intimidating her with bitter words. [3-49-20]
AND RAVANA DID NOT DIE !
WHICH MEANS THAT SEETA MAIYA WENT WITH RAVANA WILLINGLY AS SHE WAS SEDUCED BY HIM !
SEETA MAIYA MIGHT HAVE HAD AFTER THOUGHTS ! BUT SHE WENT WITH RAVANA WILLINGLY - PERHAPS UNDER SEDUCTION OR HYPNOTISM - BUT THE NEPALI RANDI SEETA WENT WILLINGLY WITH RAVANA
Hindoos are squeamish about the rape of Seeta Maiya.The fact is that Seeya Maiya was raped by Ravana and she performed fellatio on Ravana !
Hindoo poetry has a poetic way of describing rape - as we will see later.dindooohindoo
Seeta herself states in the Yuddha Kanda that she was banged by Ravana
PHASE 1 - RAMA OPENLY TELLS SEETA MAIYA THAT SHE MUST HAVE BEEN FUCKED BY RAVANA
Book VI : Yuddha Kanda - Book Of War
Chapter [Sarga] 115
कः पुमांस्तु कुले जातह् स्त्रियं परगृहोषिताम् |
तेजस्वी पुनरादद्यात् सुहृल्लेख्येन चेतसा || ६-११५-१९
"Which noble man, born in an illustrious race, will take back a woman who lived in another's abode, with an eager mind?"
न हि त्वां रावणो दृष्ट्वो दिव्यरूपां मनोरमाम् |
मर्षयेत चिरं सीते स्वगृहे पर्यवस्थिताम् || ६-११५-२४
"Seeing you, who are endowed with a beautiful form and attractive to the sense, detained for long in his abode, Ravana could not have endured your separation."
PHASE 2 - SEETA HERSELF ADMITS THAT SHE WAS DRY FUCKED BY RAVANA - BUT WHILE SHE WAS LAID - HER HEART HAD ONLY RAMA THE LIMPDICK ! THESE ARE THE WORDS OF SEETA MAIYA !
Book VI : Yuddha Kanda - Book Of War
Chapter [Sarga] 116
यद्यहं गात्रसंस्पर्शं गतास्मि विवशा प्रभो |
कामकारो न मे तत्र दैवं तत्रापराध्यति || ६-११६-८
"O lord! It was not my willfulness, when I came into contact with the person of Ravana. I was helpless. My adverse fate was to blame on that score."
मदधीनं तु यत्तन्मे हृदयं त्वयि वर्तते |
पराधीनेषु गात्रेषु किं करिष्याम्यनीश्वरा || ६-११६-९
"My heart, which was subservient to me, was abiding in you. What could I do, helpless as I was, with regard to my limbs which had fallen under the sway of another?"
This is proof that Rama and Lakshman are impotent limpdicks who could not even sense or hear Seeta Maiaya's
pangs and wailings.The poor nepali randi had to plead to TREES,BIRDS,RIVERS ! But none came to help the nepali randi
This is the state of the Godliness of Impotentica Rama and Lakshmana.These Hindoo Gods could not sense that their
woman was giving a blow job to Ravana - until the monkeys told them ! dindooohindoo
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 49
हा लक्ष्मण महाबाहो गुरु चित्त प्रसादक |
ह्रियमाणाम् न जानीषे रक्षसा काम रूपिणा || ३-४९-२४
"Haa, greatly dextrous Lakshmana... oh, rejoicer of your mentor... you are incognisant of me who am being abducted by this demon who is a dissembler. [3-49-24]
जीवितम् सुखम् अर्थाम् च धर्म हेतोः परित्यजन् |
ह्रियमाणाम् अधर्मेण माम् राघव न पश्यसि || ३-४९-२५
"Oh, Raghava, you have relinquished your high-life, happiness, and riches for the sake of righteousness, and though you avowed to protect your observants, you are unobservant of me who am being abducted by the unrighteousness itself. [3-49-5]
ननु नाम अविनीतानाम् विनेता असि परंतप |
कथम् एवम् विधम् पापम् न त्वम् शास्सि हि रावणम् || ३-४९-२६
"Oh, enemy-inflamer Rama, I reckon that you are an absolute controller of uncontrollable beings, I wonder why you are not controlling this kind of sinner, Ravana, indeed?" This is how Seetha started her cry in wilderness. [3-49-26]
आमंत्रये जनस्थानम् कर्णिकारान् च पुष्पितान् |
क्षिप्रम् रामाय शंसध्वम् सीताम् हरति रावणः || ३-४९-३०
"I call the attention of the flowered Karnikaara trees of Janasthaana, you inform Rama that Ravana is thieving Seetha." Thus, she is addressing the woods and others on the ground from air-chariot. [3-49-30]
हंस सारस संघुष्टाम् वन्दे गोदावरीम् नदीम् |
क्षिप्रम् रामाय शंस त्वम् सीताम् हरति रावणः || ३-४९-३१
"I pray you who are with the bustle of swans and saarasa water birds, oh, River Godavari, you promptly tell Rama that Ravana is thieving Seetha. [3-49-31]
दैवतानि च यान्ति अस्मिन् वने विविध पादपे |
नमस्करोमि अहम् तेभ्यो भर्तुः शंसत माम् हृताम् || ३-४९-३२
"I also venerate you, the sylvan deities that travel in this forest with diverse trees or, those that abide on the treetops, you may please inform my husband that I am being stolen. [3-49-32]
यानि कानिचित् अपि अत्र सत्त्वानि निवसन्ति उत |
सर्वाणि शरणम् यामि मृग पक्षि गणान् अपि || ३-४९-३३
"Or, over there, some few beings that are living over there on the ground below, I seek shelter of all the flocks of birds and hoards of animals, and I pray you to convey this news. [3-49-33]
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Y WAS RAMA A LIMPET LIMPDICK COWARD WEASEL
CASE 1 - HE WAS BORN BY HIS LIMPDICK FATHER WHEN DASHRATH WAS 6000 YEARS OLD
Book I : Bala Kanda - The Youthful Majesties
Chapter [Sarga] 20
षष्टिर्वर्षसहस्राणि जातस्य मम कौशिक || १-२०-१०
कृच्छ्रेणोत्पादितश्चायं न रामं नेतुमर्हसि |
10b, 11a. koushika = oh Vishvamitra; jaatasya mama = birthed, for me [from my birth]; SaSTiH varSasahasraaNi = sixty thousand years [passed] ; ayam = this one [Rama]; kR^icChreNa = with tribulations; utpaaditaH cha = is produced given birth, also; raamam netum na arhasi = unapt of you to take Rama with you.
"Sixty thousand years have passed from my birth, oh! Vishvamitra, and this Rama is engendered at this age, that too with tribulations, hence taking Rama with you will be inappropriate of you. [1-20-10b, 11a]
CASE 2 - RAMAS MOMMY WAS NOT "IMPERGNATED BY DASHRATH" ! WHOSE SON WAS RAMA THE LIMPDICK.dindooohindoo
Book I : Bala Kanda - The Youthful Majesties
Chapter [Sarga] 16
ततस्तु ताः प्राश्य तदुत्तमस्त्रियो
महीपतेरुत्तमपायसं पृथक् |
हुताशनादित्यसमानतेजसोऽ-
चिरेण गर्भान् प्रतिपेदिरे तदा || १-१६-३१
31. mahiipateH tataH uttamastriyaH = those best ladies of king; tat uttamapaayasam = that, best dessert; praashya = on consuming; hutaashanaadityasamaanatejasaH = equalling Fire and Sun in resplendence [queens]; achireNa tadaa garbhaan pratipedire = then very soon they got - conceived.
Then on consuming dessert those best ladies of the king whose resplendence then vied with that Fire and Sun became pregnant after some time. [1-16-31]
PROOF THAT SEETA WAS A NEPALI RANDI
CASE 1 - RAVANA TALKING TO SEETA
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 49
राज्यात् च्युतम् असिद्ध अर्थम् रामम् परिमित आयुषम् || ३-४९-१३
कैः गुणैः अनुरक्ता असि मूढे पण्डित मानिनि |
यः स्त्रिया वचनात् राज्यम् विहाय ससुहृत् जनम् || ३-४९-१४
अस्मिन् व्याल अनुचरिते वने वसति दुर्मतिः |
13b, 14, 15a. muuDhe = oh, unintelligent lady; paNDita maanini = highly intelligent, deem your self; dur matiH = bad, minded [mindless Rama]; yaH striyaa vacanaat = who, by a woman's, word; sa = along with; su hR^it janam = good, hearted, people; raajyam vihaaya = kingdom, on leaving off; vyaala anucarite = predators, moving in [on prowl]; asmin vane vasati = in this, in forest, he who lives - Rama; such a; raajyaat cyutam = from kingdom, fallen [spurned off]; a siddha artham = not, gainful, his purposes; [maanuSaH = being human]; parimita aayuSam = he is with - limited, longevity - short-lived human being; raamam = at Rama; kaiH guNaiH anuraktaa asi = by what, merits [of Rama,] impassioned [for him,] you are.
"Oh, halfwitted lady, you who deem yourself a highly intellectual lady, listen, that mindless Rama who just by a word of a woman forebode kingdom along with all of his amiable people, and lives in this forest where the predators are on the prowl, thus he who is spurned off from kingdom, ungainful are his purposes, and who is even a short-lived human, I wonder by what merits you are impassioned for such a Rama?" Thus Ravana spoke to Seetha. [3-49-13b, 14, 15a]
CASE2 - SEETA THINKS HER BODY IS TO BLAME FOR HER FATE.dindooohindoo
Yuddha Kanda - Book Of War
Chapter [Sarga] 48
स्तनौ च अविरलौ पीनौ मम इमौ मग्न चूचुकौ |
मग्ना च उत्सन्गिनी नाभिह् पार्श्व उरस्कम् च मे चितम् || ६-४८-११
11. maamakau = my; stanau = breasts; aviralau = are close to each other; piinau = fully developed; magna chuuchukau = and have depressed nipples; naabhiH = my navel; magnaa = is deeply; utsedhinii = indented; me = my; paarshvoraskamcha = flanks and bossom; chitam = are well-formed.
"My breasts are close to each other, fully developed and have depressed nipples. My navel is deeply idented. My flanks and bossom are well-formed."
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